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Posted by Geneva | Posted in News | Posted on 15-06-2017



The comment in the manifest the moral nature of the man, it mesmanos will discover the origin of its obligations and the existence of a natural legislaomoral. Origin of the obligations: existence of a moralnatural legislation. The freedom was given to the man to consist Sir desuas action, and therefore responsible for them. If, for the opposite, the man abraao just, it places itself in the distinct and raised place, for which its faculdadeso calls, if binds to the too much intelligent beings and sets, in certain way, the medium brown Author of the nature, concurring with It for the ends of the creation. But where will discover the reason these reasons of justice? If ajustia, in the direction most general, it is the conformity of the action with the rule, which sera rule? They are not the propensities; it is not the conscience, nor the same reason; tudoisto can be considered as agency, or publicador of the rule; but not as amesma rule.

The propensities are mere stimulatons, they are blind, and, others, they sedeterioram and they corrupt. The conscience caleja, or more does not leave to hear imperativoda its voice; the reason if depraves. Here it is when the man feels the necessity darevelao to hold it in the practical one of what he is just, for encaminhardireto for the happiness, object equally of its desire. The revelation, certifying the truth of a future life, prometecastigos and you reward that, for its intensity and duration disaster of the moral man will make the happiness oua. Here it is here as to the natural reasons of the obligation the supernatural ones seajuntam, to better firm the use of the freedom. The idea we queformamos of the goodness and wisdom Creative it authorizes in them to believe that it had to deprovidenciar regarding the man in such way that he could make right with the end, so that it they had been of its facultieses.

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